Yes, exactly. My suggestion (following McMahan) is that existence can be a *non-comparative* harm or benefit, depending on whether your life is bad or good for you. (This would be to accept Existence Incomparativism but to reject purely Comparative Analyses of Harm and Benefit.)
Yes, exactly. My suggestion (following McMahan) is that existence can be a *non-comparative* harm or benefit, depending on whether your life is bad or good for you. (This would be to accept Existence Incomparativism but to reject purely Comparative Analyses of Harm and Benefit.)
Yes, exactly. My suggestion (following McMahan) is that existence can be a *non-comparative* harm or benefit, depending on whether your life is bad or good for you. (This would be to accept Existence Incomparativism but to reject purely Comparative Analyses of Harm and Benefit.)